1 Surapadma who took the form of tree,
2 Simhamukha who swalllowed the deva army
3 Taaraka who faught with Divine Weapons
4 Asura Krauncha (who attacked him in the form of a mountain)
https://www.google.com/search?q=Sooranporu
The sages who heard the Lilas of Lord Skanda asked Suta Rishi how Surapadma happened to be the Vahana or vehicle of the Lord and killed in the battlefield by the Lord. In reply to this, the Rishi gave a brief account of the lives of the Asuras prior to their births as Surapadma, Simhamukha, Tarakasura and Ajamukhi.
Once the Devas assembled at Kailasa to witness the Tandava dance of Lord Siva. After leaving their Vahanas at the foot of the hill, Brahma, Vishnu and Lord Kartik went up to have the Tandava Darshan. The Swan, the Garuda, the Peacock and the Cock were standing at the foot of the hill.
While all the Devas were absent, four of the Bhutaganas of Lord Siva, (Sura, Padma, Simhamukha and Taraka) created a fight amongst the Peacock and the Cock on the one side, and the Swan and the Garuda on the other side. They themselves joined the former and inflicted severe injuries on the Swan and the Garuda.
Vishnu and Brahma complained to Lord Skanda. Lord Skanda cursed the Bhutaganas to be born in the dynasty of the Asuras and torture the Devas and to be themselves finally destroyed by His Vel as punishment for their actions. Thus Surapadma and others took their births in the Asura dynasty and came to be known as Surapadma, Simhamukha and Taraka.
And these Ganas petitioned to the Lord to grant them their request of becoming Vahanas,—the Cock and the Peacock for Him, the Lion for the Devi and the Elephant for Sashta. These boons were granted. In this way, Surapadma became the Vahana and Flag-cock of Lord Skanda. Simhamukha, after his death, became the Vahana of Kali Devi. Tarakasura, as an elephant, served Hari-Hara-Putra as his Vahana.
* * *
Another story is told in the Purana about the previous life of the Asuras. Before he was included in the Bhutaganas of Lord Siva, the Asura, Surapadma had been the just king Prabhakara, ruling over a big kingdom in the island of Sakas. On hearing from Sage Agastiyar about the significance of being a Vahana to Lord Karttikeya in the form of a Cock and a Peacock, he did rigorous Tapas and was granted the privilege of being amongst the Bhutaganas of Lord Siva.
Further, regarding Tarakasura and Simhamukha, it is related that they fervently desired to become the Vahanas of Sri Devi and Maha Shashta, as Lion and Elephant. On learning from Sage Trinabindu how to achieve this, they did Tapas and were made to serve Lord Siva as Bhutaganas along with Sura and Padma.
Once Asurendra sought Lord Siva’s protection against His Bhutaganas under Sura, Padma, Simhamukha and Tarakasura, who in a battle with the Asuras crushed them and inflicted a severe defeat on the Asura dynasty. By the curse of Lord Siva, they were born as Asuras known by the name of Surapadma, Simhamukha and Tarakasura, and, at their request, they were made by Lord Karttikeya the Vahanas of their respective Devas, at the end of their fight with the Lord.
Ajamukhi, the sister of the Asura king Surapadma was, in her previous birth, Chitrarekha. Her husband was Pundarikasarma. Chitrarekha was possessed of an extremely lustful nature and she led a life of sheer debauchery, in spite of the presence of her husband. Still the Brahmin, Pundarikasarma, loved her much. It so happened that once sage Durvasa chanced to come to the house of this Brahmin.
Out of extreme lust she hugged the sage. Rendered furious by her wantonness, the sage turned his wrath in full on her. Unable to withstand the fury of the sage, Chitrarekha went to the street and hid herself amidst a herd of sheep. She was, however, found out by the sage; and one of his disciples tied her to the branches of a banyan tree. The sage cursed her to be born in the Asura dynasty with the face of a goat. And through her lustful cravings, the sage told her, she would have two sons. These sons were Vilvalan and Vatapai.
And Maya, having the same Kasyapa Rishi as her husband in her previous birth, had many sons who were killed and destroyed by the Devas. To avenge the defeat of her sons, Maya avowed to destroy the Devas by her sons born of the same sage in another birth. Her wishes were gratified.
No comments:
Post a Comment